淸初皇帝權の形成過程 : 特に『丙子四年四月〈祕録〉登ハン大位檔』にみえる太宗ホン・タイジの皇帝即位記事を中心として

Abstract

To understand the ethnically diverse character of the Qing empire, it is important to clarify both the means by which the Qing emperor came to acquire power and the nature of this power. This is particularly relevant in the case of Hong Taiji (posthumously styled Taizong). Hong Taiji became emperor with the support of Manchu, Mongolian, and Chinese military commanders in 1636, ten years after receiving the status of han. This paper examines the Manchu archives, fulgiyan singgeri aniya duin biya(i) DE (narhun bithe) han be amba soorin toktobuha tangse to determine the significance of the ascension of Hong Taiji. This examination focuses in particular on: (I) The process of Hong Taiji's ascension as emperor. (II) The establishment of Hong Taiji's status as emperor with sufficient authority to overrule the limitations of the order of age. It is in this development that Hong Taiji was able to define the relations between the han and the imperial family, beile. (III) The relations between Manchu shamanistic and Chinese ceremonies in the establishment of Hong Taiji as emperor.