DSpace コレクション: 1973-09
http://hdl.handle.net/2433/153414
1973-092024-03-28T19:13:03Z唐末の藩鎭と中央權力 : 徳宗・憲宗朝を中心として
http://hdl.handle.net/2433/153511
タイトル: 唐末の藩鎭と中央權力 : 徳宗・憲宗朝を中心として
著者: 大澤, 正昭
抄録: In order to understand the development of Late Tang political history we must study not only the activities of the central government of the Tang 唐 state but also those of the Fan zhen 藩鎭 as local political authorities. Unless we have a thorough grasp of the relations between the Tang state and the Fan zhen powers, I think it will be difficult for us to understand historical developments from the last phase of the Tang period to Five Dynasties 五代 period. In this article I take up three representative types of Fan zhen and analyse the relations between them and the Tang state. Then, I trace political developments from the 'temporizing' policy of De zong 德宗 to the dynastic 'restoration' policy of Xian zong 憲宗. The major Fan zhens of the period can be classified into three types with respect to their attitudes towards the central authority : (A) those which aimed to be independent of the central authority; (B) those which aimed at seizing the central authority; and (C) those which supported the central authority of the Tang state. The Tang state tried to maintain and strengthen its own authority, dealing with these three types of Fan zhen in various ways, as Lu zhi 陸贄, prime minister during De zong's reign, did. The 'restoration' of the dynasty by Xian zong can be considered an extension of the aforesaid line of policy of the Tang State.1973-09-30T00:00:00Z斡脱錢とその背景(下) : 十三世紀モンゴル=元朝における銀の動向
http://hdl.handle.net/2433/153510
タイトル: 斡脱錢とその背景(下) : 十三世紀モンゴル=元朝における銀の動向
著者: 愛宕, 松男
抄録: During the first half of the 13th century, silver which had been. held by the people of North China dried up due to the more or less forcible introduction into the same region of the Ortaq qian 斡脱錢 money being lent by the Ortaq merchants at usurious rates. Moreover, most of silver thus absorbed from the people fell not into the hands of the members of the Mongol ruling class who invested the Ortaq qian but into the hands of the Ortaq merchants who were entrusted with the management of it. It is unbelievable that those Ortaq merchants who consisted of Uighurs and Saracens did not carry this silver to the West. The reasons for this inference are first, because it was almost impossible for the merchants to buy the special products of China such as silk, tea and porcelain in north China during this period ; second, and mainly, because the silver price continued to be extraordinarily high in the Eastern Islamic world in this period. As the shortage of silver in the Eastern Islamic world had started in the 10th century and lasted up to the first half of the 13th century, this drain of Chinese silver to the West, a phenomenon which was owing to this gap in silver prices between the East and the West, can not be regarded as having started only in the 13th century. When we study the overland trade between the East and the West since the Five Dynasties 五代 period from this viewpoint, we will find a trend towards the purchase of silver by the Uighur merchants even in the Northern Song 北宋 dynasty which abounded in the special products of China. As, a result of this drain of Chinese silver, silver price continued to rise even during the Northern Song period when the output of silver must have reached to an enormous amount thanks to the exploitation of the silver mines in the territory to the south of the Yangtze River. It rose higher in the Liao 遼 and the Jin 金 dynasties which had no silver-producing areas in their spective territories. And in the beginning of the Yuan period the silver price was double that at the beginning of the Northern Song period. Thus we must accept the fact that there was a continuous drain of Chinese silver to the West behind this phenomenon of the rise in the silver price. Here a general study of the Ortaq qian will be given a new historical importance.1973-09-30T00:00:00Zエジプトにおけるスーフィー敎團の成立
http://hdl.handle.net/2433/153509
タイトル: エジプトにおけるスーフィー敎團の成立
著者: 古林, 淸一
抄録: This study is concerned with the historical development of the Egyptian Sufi orders in the mamluk and early Ottoman periods. I sought to trace how the Sufism of religious adepts combined the popular religion of lay affiliates. In this paper an attempt was made to maintain that the Egyptian Sufi orders, especially the Ahmadiyya order, as popular movements became influential from the 15th to 16th centuries as a result of Mawlid movement.1973-09-30T00:00:00Z『朱子語類』外任篇 譯注(五)
http://hdl.handle.net/2433/153508
タイトル: 『朱子語類』外任篇 譯注(五)
著者: 田中, 謙二1973-09-30T00:00:00Z