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タイトル: ポルトガル領ティモールにおける19世紀後半から20世紀初頭の宣教テキストのテトゥン語訳 --西洋中心主義的「誤訳」とその社会的・学問的影響--
その他のタイトル: Missionary Local Language Texts in Portuguese Timor from the Late 19th to the Early 20th Century: Europe-Centric Mistranslation and Its Social and Intellectual Impacts
著者: 土屋, 喜生  KAKEN_name
著者名の別形: Tsuchiya, Kisho
キーワード: Portuguese Timor
Christianity
animism
anthropology
translation
colonial studies
ポルトガル領ティモール
キリスト教
アニミズム
文化人類学
翻訳
コロニアルスタディーズ
発行日: 31-Jan-2018
出版者: 京都大学東南アジア地域研究研究所
誌名: 東南アジア研究 = Japanese Journal of Southeast Asian Studies
巻: 55
号: 2
開始ページ: 139
終了ページ: 168
抄録: Observers of Timorese culture have long maintained a preoccupation with the term Lulik. Its meanings have fluctuated in the past one-and-a-half centuries—with prominent associations including "idolatry, " "the sacred" or "prohibited, " "black magic, " "Timorese animist expression, " or "the core of Timorese culture." But Timorese have also commonly used the word as an adjective. This paper attempts to trace the origin of the bifurcated usages of the word Lulik through a reading of early missionary efforts to translate Portuguese religious texts into Tetun since the 1870s. In the early European missionaries' ethnographic reports, Lulik was identified as the Other of Catholicism, the opponent to be suppressed. It was adopted as the translation of "idolatry" in missionary Tetun texts. However, it was impossible to maintain the singular pejorative meaning of Lulik, as the Timorese preferred to call Catholic priests nai-lulik (Lord Lulik). A Timorese collaborator on Bible translation further took advantage of the missionaries' ignorance of Timorese culture and language: Jesus was called Maromak Oan (the ritual ruler in Wehali) and liurai (the indigenous executive authority), while Caiaphas became the head sacerdote (the Portuguese word for "priest") and Pontius Pilate was called Em-Boot (the title for a Portuguese governor). The upshot was that an attempt to present Catholicism as a European religion failed in Tetun, and the Passion became a story of an innocent native who was executed by the colonial and religious authorities. The missionaries' Europe-centric mistranslation of Lulik and the Timorese cosmology, however, strongly influenced the way the academic discourse on Lulik has developed in the following generations.
著作権等: ©京都大学東南アジア地域研究研究所 2018
URI: http://hdl.handle.net/2433/229076
DOI(出版社版): 10.20495/tak.55.2_139
出現コレクション:Vol.55 No.2

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