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dc.contributor.author中村, 慎之介ja
dc.contributor.alternativeNAKAMURA, Shin'nosukeen
dc.date.accessioned2022-01-05T04:53:03Z-
dc.date.available2022-01-05T04:53:03Z-
dc.date.issued2018-12-30-
dc.identifier.urihttp://hdl.handle.net/2433/267198-
dc.description.abstractThis paper focuses on the life of Jijong 智宗, who was active during the period extending from the reign of King Gwangjong 光宗 (r. 949-975) to that of King Hyeonjong 顯宗 (r. 1009-1031), as well as on relations between Buddhism and Goryeo's politics. The first section surveys the life of Jijong based of the primary historical source “Stelae Inscription of Jijong” 智宗碑文 and clarifies some aspects of the interactions between Buddhists in China and Goryeo at that time by analyzing biographies of his monastic teachers and his contemporaries. Since there were certain correlations between Goryeo's diplomatic relations and the appointment of the royal preceptor 王師 are clarified in this paper, it is also essential to consider the international situation in which Goryeo was placed at that time. The second section elucidates the relationship between diplomacy and Buddhism in Goryeo during the period from the reign of King Gwangjong 光宗 (r. 949-975) to that of King Mokjong 穆宗 (r. 997-1009). King Gwangjong recognized the political supremacy of the Later Zhou and the Northern Song dynasties and tried to centralize power in Goryeo by the means of stable international relations. This situation changed after the invasion of the Khitans, when King Seongjong 成宗 (r. 981-997) was in power. Goryeo, forced to yield to Khitan power, recognized the supremacy of the Khitans instead of the Northern Song. This section also contains information about the activity of Jijong and his participation in international relations of Goryeo. The third section provides an overview of diplomacy and Buddhism in Goryeo from the appointment of Jijong as royal preceptor until his death. After complex diplomatic negotiations, Goryeo shifted its subordinate status from the Northern Song to the Khitans. Jijong was the last royal preceptor, who came from the Seon school 禪宗. For about 80 years following Jijong, royal preceptors were representatives of the Hwaǒm school 華嚴宗 and the Beopsang school 法相宗. This paper traces the political and diplomatic history of Goryeo until the end of military struggle with the Khitans and the appointment of Beobgyeong 法鏡 as royal preceptor and presents correlations between Goryeo's diplomatic policies and role of Buddhists within them.en
dc.language.isojpn-
dc.publisher東洋史研究会ja
dc.publisher.alternativeTHE TOYOSHI-KENKYU-KAI : The Society of Oriental Researches, Kyoto Universityen
dc.subject高麗ja
dc.subject王師ja
dc.subject仏教ja
dc.subject国際交流ja
dc.subject円空国師ja
dc.subject智宗ja
dc.subject.ndc220-
dc.title高麗前期王師任命と國際情勢ja
dc.title.alternativeAppointment of the Royal Preceptor in the Early Goryeo Period and Its Relation to the International Situationen
dc.typejournal article-
dc.type.niitypeJournal Article-
dc.identifier.ncidAN00170019-
dc.identifier.jtitle東洋史研究ja
dc.identifier.volume77-
dc.identifier.issue3-
dc.identifier.spage365-
dc.identifier.epage402-
dc.textversionpublisher-
dc.sortkey02-
dc.identifier.selfDOI10.14989/267198ja
dcterms.accessRightsopen access-
dcterms.alternative高麗前期王師任命と国際情勢# ja-
dc.identifier.pissn0386-9059-
dc.identifier.jtitle-alternativeTHE TOYOSHI-KENKYU : The journal of Oriental Researchesen
出現コレクション:77巻3号

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