義疏槪念の形成と確立

Abstract

This paper discusses the occurrence, formation, and establishment of the concept of Yi-shu 義疏 in terms of history, the problem of how to define the writing style of Yi-shu, and said style's range of coverage. Section 1 inspects the problem points of previous research related to the origin of Yi-shu, indicates the complicated meaning of the word known as “Yi-shu, ” and shows the necessity of research toward the concept of Yi-shu in each time period. Section 2 studies the development of annotations in the Wei-Jin Period̶which was before the word known as “Yi-shu” came in to popular use̶and discusses the way in which the concept of Yi-shu occurred. Through the writings of the Emperor Wu of the Liang dynasty, Section 3 inspects the concept known as “Yi-ji 義記” of the Northern and Southern Dynasties and discusses the way in which the concept of Yi-shu was formed. Section 4 discusses the impact of the Tang Period's national Jing-Zhu-Shu 經注疏 commentary system on the concept of Yi-shu in Confucianism, Buddhism, and Taoism, and the way in which the concept of Yi-shu came to be established. As a result, the following conclusion was obtained. Along with “Zhu 注” becoming a classical annotation form in the Wei-Jin Period, commentaries known as “Yi 義” and records of speech known as “Shu 疏” became popular; from this, the word known as “Yi-shu” appeared and the primitive concept of Yi-shu that covered the annotation form following “Zhu” occurred. Along with the development of annotations, the concept of Yi-shu lasted through the “Yi-ji” of the Northern and Southern Dynasties, and the “Zhang-shu 章疏” of the start of the Tang Period. It was finally established as an annotation form in the Tang Period's national Jing-Zhu-Shu commentary system.