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dc.contributor.author曾我部, 靜雄ja
dc.contributor.alternativeSOGABE, Shizuoen
dc.contributor.transcriptionソガベ, シズオja-Kana
dc.date.accessioned2011-03-22T06:42:23Z-
dc.date.available2011-03-22T06:42:23Z-
dc.date.issued1953-06-30-
dc.identifier.issn0386-9059-
dc.identifier.urihttp://hdl.handle.net/2433/138976-
dc.description.abstractThough Emperor T'ai-tsu of Ming issued the Liu-yu or Six Edicts for the purpose of crime prevention and moral education, it cannot be said to have been successful, failing to spread among the populace. Neverthless, a commentary of it, the Liu-yu-yen-i (六諭衍義), was written by Fan Hung (范鋐) in the closing days of Ming, and the early Emprors of Ch'ing (清), Shun-chih (順治) and K'ang-hsi (康熙) re-issued it. Further, it was introduced into Japan. The reason the Liu-yu was revived in the period from the end of Ming to the beginning of Ch'ing seems due to the policy of Emperor Shen-tsung (神宗) of Ming, who reinforced the older system of crime prevention and moral education about 1588 in accordance with Shen Li (沈鯉)'s memorial.en
dc.format.mimetypeapplication/pdf-
dc.language.isojpn-
dc.publisher東洋史研究会ja
dc.subject.ndc220-
dc.title明太祖六諭の傳承についてja
dc.title.alternativeThe Tradition of the Liu-yü (六諭) of T'ai-tsu (太祖) of Ming (明)en
dc.typejournal article-
dc.type.niitypeJournal Article-
dc.identifier.ncidAN00170019-
dc.identifier.jtitle東洋史研究ja
dc.identifier.volume12-
dc.identifier.issue4-
dc.identifier.spage323-
dc.identifier.epage332-
dc.textversionpublisher-
dc.sortkey05-
dc.identifier.selfDOI10.14989/138976-
dcterms.accessRightsopen access-
dcterms.alternative明太祖六諭の伝承についてja
dc.identifier.pissn0386-9059-
出現コレクション:12巻4号

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