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タイトル: | 後漢末の淸流について |
その他のタイトル: | On the Qing-liu 淸流 Party at the End of the Later-Han 後漢 Dynasty |
著者: | 東, 晉次 |
著者名の別形: | Higashi, Shinji |
発行日: | 30-Jun-1973 |
出版者: | 東洋史研究會 |
誌名: | 東洋史研究 |
巻: | 32 |
号: | 1 |
開始ページ: | 28 |
終了ページ: | 52 |
抄録: | The so-called Dang-gu 黨錮 affair (the proscription of the literati) at the end of the Later-Han 後漢 period appears to have involved a conflict between the Qing-liu 清流 (Pure) party and the Zhuo-liu 濁流 (Turbid) party, and the suppression of the Qing-liu by the Zhuo-liu. The Qing-liu party consisted of bureaucrats, tai-xue-sheng 太學生 (imperial university students), jun-guo-xue-sheng 郡國學生 (provincial students), and rich men who behaved like you-xia 游俠的富豪. Most of them belonged to the great families. The local Qing-liu cliques were also led by persons who hailed from the great families. The Qing-liu aimed to maintain the great families' local control by the cha-ju 察擧 system, which had been established in the course of the Han period, and by monopolizing the Xiang-ju-li-xuan 郷擧里選 system and becoming bureaucrats. The Confucianism on which they based their criticism against the eunuchs, functioned as the ideology which assisted them in maintaining the cha-ju system whereby the relations between the state and the great families complemented each other. However, as the majority of the Qing-liu party hailed from the great families, which were contradictory to the Xiang-li 郷里 society of the Han period, the Qing-liu movement was after all not able to unite with the masses of Xiang-li society. This is the reason for their defeat and the appearance of recluse-like personages (逸民的人士) who aimed at solidarity with the masses in order to reconstruct the destroyed Xiang-li society of the Han period. The role of these recluse-like people was therefore to become important in the formation of the aristocracy of the Wei 魏 and Chin 晉 periods. |
DOI: | 10.14989/153504 |
URI: | http://hdl.handle.net/2433/153504 |
出現コレクション: | 32巻1号 |
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