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タイトル: | <研究動向・研究レビュー>中央アジア絨毯に関する先行研究レビュー --「ウズベク絨毯」をめぐって-- |
その他のタイトル: | <Research Reviews and Research Trends>A Survey of Previous Studies on Carpets/Rugs of Central Asia: Concerning “Uzbek” Carpets/Rugs |
著者: | 志田, 夏美 ![]() |
著者名の別形: | SHIDA, Natsumi |
発行日: | 22-Mar-2022 |
出版者: | 京都大学大学院アジア・アフリカ地域研究研究科附属イスラーム地域研究センター |
誌名: | イスラーム世界研究 |
巻: | 15 |
開始ページ: | 254 |
終了ページ: | 270 |
抄録: | The Uzbeks, the main ethnic group of Uzbekistan, are characterized as “Turkic settled people.” However, there are pastoralists among the Uzbeks who make their cattle raising. Carpets/rugs woven by pastoralists are recognized as a tradition of nomadic culture. In the context of Uzbek nationalism, which disregards the existence of pastoralists, how are “nomadic culture, ” “national culture, ” and “tradition” regarded? In this paper, I will review previous studies on Central Asian carpets/rugs, including “Uzbek” carpets/rugs. Studies of Central Asian carpets/rugs began in the late 19th century. The researchers were mainly Russians. Their main interest was in the origin of Turkmen carpets/rugs and pile-weaving. Uzbeks, who have more varieties of pile-less carpets/rugs (palas) than other Central Asian ethnic groups, were not of interest to them. It seems that Central Asian carpets/rugs were a tool to “reveal the origin of the ethnos.” As a future research question, I propose to reconsider the limitations of Soviet ethnography, which was reformulated to conform to the socialist ideology based on progressive view of history. And I will discuss the construction process of “Uzbek” carpets/rugs as “national culture” that has continued since the Soviet period. |
著作権等: | 本文ファイルは2022-05-01に公開 ©京都大学大学院アジア・アフリカ地域研究研究科附属イスラーム地域研究センター 2022 © مركز دراسات الحضارة الإسلامية بجامعة كيوتو، ٢٠٢٢ |
DOI: | 10.14989/269337 |
URI: | http://hdl.handle.net/2433/269337 |
出現コレクション: | Vol.15 |
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