このアイテムのアクセス数: 193
このアイテムのファイル:
ファイル | 記述 | サイズ | フォーマット | |
---|---|---|---|---|
menschenontologie_29_55.pdf | 741.41 kB | Adobe PDF | 見る/開く |
タイトル: | 時制の区分は変化しうるか |
その他のタイトル: | Is Passage of Time a Kind of Change? |
著者: | 山名, 諒 ![]() |
著者名の別形: | Yamana, Ryo |
発行日: | 1-Jul-2023 |
出版者: | 京都大学大学院人間・環境学研究科『人間存在論』刊行会 |
誌名: | 人間存在論 |
巻: | 29 |
開始ページ: | 55 |
終了ページ: | 64 |
抄録: | Contemporary metaphysics of time has two main theories: A-theory and B-theory. A-theory claims that the distinction between past, present and future is objective, while B-theory denies this. This debate is often considered to be a dispute over the reality of passage of time. The notion of passage is typically defined as a change of A-properties (pastness, presentness and futurity). Thus, A-theory is seen as defending our ordinary belief that time passes, while B-theory claims that the passage of time is not real. In this paper, I aim to raise some doubts about the possibility of change of A-properties. In his classic article, ‘The Unreality of Time’, McTaggart argued that if the A-properties are ascribed to events, a contradiction arises, so the distinction between past, present and future cannot be real. The contradiction, he argues, follows from the fact that events must have three A-properties, although they are incompatible. A-theorists, who advocate the objectivity of the distinction, have attempted to refute his argument and prove that the contradiction does not arise. I neither intend to provide a defense of McTaggart nor further support for a counterargument by the A-theorists. Through the examination of this debate, I will show that the idea of changes of A-properties contains principles that cannot be coherently combined together. My discussion itself neither argues for nor against the reality of passage, but rather suggests the necessity of finding a new way of thinking about the passage of time. |
著作権等: | © 京都大学 大学院人間・環境学研究科『人間存在論』刊行会 2023 |
URI: | http://hdl.handle.net/2433/284454 |
出現コレクション: | 第29号 |

このリポジトリに保管されているアイテムはすべて著作権により保護されています。