<論考>〈ハキーカ・ムハンマディーヤ〉概念の意味の変遷 --イブン・アラビーからジーリーまで--

Abstract

The purpose of this paper is contribute to our understanding of the lesser-known concept of “Muhammadan Reality” (al-Ḥaqīqa al-Muḥammadīya). Even though it stands as a significant key concept attributed to Ibn ʻArabī, this concept has been largely overlooked in Western scholarly attention compared to his other concepts such as “self-manifestation” (tajallī) and “perfect human” (al-Insān al-Kāmil). However, the concept of al-Ḥaqīqa al-Muḥammadīya was inherited and further dveloped by subsequent Islamic thinkers after Ibn ʻArabī. The Early Akbarians, spanning from Ṣadr al-Dīn al-Qūnawī, Ibn ʻArabī’s foremost disciple, to ʻAbd al-Karīm al-Jīlī, offered diverse interpretations of the concept of al-Ḥaqīqa al-Muḥammadīya, introducing innovative perspectives while expanding its intellectual and spiritual dimensions. Therefore, this paper seeks to explore, through a diachronic analysis, how Ibn ʻArabī and his interpreters across different periods have discussed and elaborated on this concept. In doing so, it aims to shed new light on the inherent diversity and multifaceted nature of al-Ḥaqīqa al-Muḥammadīya.