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KJ00000133957.pdf | 1.04 MB | Adobe PDF | 見る/開く |
タイトル: | 国家と宗教にかんする一考察 : ラーマ1世における仏教の「擁護」 |
その他のタイトル: | Two Phases of "sasanupathamphok, " Defender of the Faith: A Case Study of King Rama I |
著者: | 石井, 米雄 ![]() |
著者名の別形: | Ishii, Yoneo |
発行日: | Mar-1970 |
出版者: | 京都大学東南アジア研究センター |
誌名: | 東南アジア研究 |
巻: | 7 |
号: | 4 |
開始ページ: | 442 |
終了ページ: | 461 |
抄録: | In Thai Buddhism, the Sangha is regarded as na-bun, "the field of merit, " which can be depended upon to produce an assured crop of merit for the Thai laity. This popular belief is the most reliable generator of economic support for the otherwise materially helpless monks in Thailand. The Sangha deserves the title na-bun so long as it remains "pure." In traditional Thailand, the "purity" of religion is measured mainly in terms of the strictness with which the rules of the Vinaya are observed. If the Sangha becomes corrupt, it is no longer regarded as na-bun; so it cannot attract economic support, and Buddhism declines for lack of subsistence. The Thai king, "Defender of the Faith, " is expected to maintain the prosperity of Buddhism. To this end he gives the Sangha royal patronage, phraboromarachupatham. He offers economic assistance in a variety of ways, so that the Sangha can pursue spiritual perfection without material cares. In the reign of Rama I, the Sangha became corrupt. The monarchy not only protected if from physical decline, but also applied sanctions against it and purged corrupt elements even at the cost of the Sangha's autonomy. |
記述: | この論文は国立情報学研究所の学術雑誌公開支援事業により電子化されました。 |
URI: | http://hdl.handle.net/2433/55597 |
出現コレクション: | Vol.7 No.4 |
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