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dc.contributor.authorAKONG'A, Joshuaen
dc.date.accessioned2008-11-18T09:38:19Z-
dc.date.available2008-11-18T09:38:19Z-
dc.date.issued1987-10-
dc.identifier.issn0285-1601-
dc.identifier.urihttp://hdl.handle.net/2433/68028-
dc.description.abstractA comparative examination of the public rainmaking rituals in Kitui District and the secret rainmaking rituals in Bunyore location of Kakamega District, both in Kenya, reveals that public rituals are more susceptible to rapid social change than those of secret. Secondly, although rainmaking rituals are a response to scarcity or unreliability that are rainfall, such rituals can be found even in the areas of adequate rainfall either because the people once lived in an area of rainfall scarcity or the rainmakers are strangers who came from such areas. Thirdly, the efficacy of rainmaking rituals is based on faith, and due to the involvement of the supernatural, they have socio-psychological implications on the participants.en
dc.format.mimetypeapplication/pdf-
dc.language.isoeng-
dc.publisherThe Center for African Area Studies, Kyoto Universityen
dc.publisher.alternative京都大学アフリカ地域研究資料センターja
dc.subjectRainmakingen
dc.subjectProcessionsen
dc.subjectMagicen
dc.subjectProphesyen
dc.subjectOcculten
dc.subject.ndc240-
dc.titleRainmaking Rituals: A Comprehensive Study of Two Kenyan Societiesen
dc.typejournal article-
dc.type.niitypeJournal Article-
dc.identifier.ncidAA10626444-
dc.identifier.jtitleAfrican Study Monographsen
dc.identifier.volume8-
dc.identifier.issue2-
dc.identifier.spage71-
dc.identifier.epage85-
dc.textversionpublisher-
dc.sortkey01-
dc.addressInstitute of African Studies, University of Nairobien
dc.identifier.selfDOI10.14989/68028-
dcterms.accessRightsopen access-
dc.identifier.pissn0285-1601-
出現コレクション:Vol.8 No.2

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