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タイトル: <Articles>Can We Find an Alternative to Mainstream of Modern Education in the Ideas of the Kyoto School? (The 6th International Symposium between the Graduate School of Education, Kyoto University (Japan), and the Institute of Education, University of London (UK))
著者: NISHIMURA, TAKUO
著者名の別形: ニシムラ, タクオ
発行日: 27-Mar-2015
出版者: 京都大学大学院教育学研究科臨床教育学講座
誌名: 臨床教育人間学
巻: 13
開始ページ: 46
終了ページ: 55
抄録: In Japanese school education, the trend of setting numerical targets and stating what should be formed in children and assessing their attainment is growing. What should be questioned is the quite naïve concept of education that it is based on a philosophy that education is activity to form others based on a purposive-rational causal relationship: children acquire certain knowledge and skills and these are assessed because the child is regarded as a substantial self and education as the activity to form the child's attributes. We can find a possible alternative to such a trend of contemporary education in the Kyoto School's philosophy of education. Motomori Kimura's concept of "practice" shows us an alternative frame of thought when we realize what educational practice is. In Kimura s theory of expression, the Idea as "the figure to be formed" exists neither transcendently "in heaven above, "like Plato, as the goal to be arrived at in the end, nor "in the intelligible world, " like Kant, as the principle preceding and guiding the activity of expression. It is rather a self-generating Idea that emerges in the dialectical interaction of the inner and the outer in the activity of expression. If we accept the concept of an educational practice based on Kimura's theory of expressive formative existence, we do not need to presuppose a certain given and fixed object outside the teacher's practice that provides the foundation of the practice and guides it because the object generates as a self-generating Idea in the midst of the process of educational intercourse. The philosophy of education of Kimura and the Kyoto School enables us to talk about the educational experience that cannot be talked about in the language of functionalism and positivism.
URI: http://hdl.handle.net/2433/218056
出現コレクション:第13号

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