水戸藩の儒礼受容 : 『喪祭儀略』を中心に

Abstract

本稿では『喪祭儀略』の諸本を検討し､その内容の変遷とその意義を分析する｡また､水戸藩の喪祭礼実践における朱舜水の役割に注目し､その人と著述が与えた影響について検討し､それを近世日本における明文化受容の一事例として考察する｡さらに､後期水戸学における喪祭礼の実践とそれに関する著述を分析し､水戸藩の儒礼受容という文脈でその意味を捉えてみる｡以上の考察を通じて､水戸藩における喪祭礼を中心とした儒礼受容のあり様を明らかにする。

In 1666 the second lord of Mito-han, Tokugawa Mitsukuni (1628-1700), constructed the cemeteries for the retainers at Sakado and Tokiwa in Mito, and he distributed to them the manual of family rituals named Sousaigiryaku based on Zhu Xi's Family Rituals. Precedent studies did not point out that there were two series of Sousaigiryaku, and the studies did not have enough discussions about the contents of the manual. This paper investigates several different versions of it and analyzes the change of their contents and the significance in detail. Furthermore, the article focuses on the role of Zhu Shunshui (1600-1682) in the practice of Mito-han regarding family rituals, examining the influence of Zhu and his writings. It also analyzes the practice and the writings of the Latter Mito School regarding family rituals and discusses the meaning in the context of the practice of Mito-han regarding Confucian rituals. It then tries to clarify the phase of Mito-han's acceptance of Confucian rituals mainly in regard to family rituals.